Wangwiro Mkwiyo wa Mulungu

Ine ndikufuna kuyamba kuwerenga ena zolemba. Kotero basi mvetserani mwatcheru ndi kuganizira kapena mukugwirizana ndi zimene zanenedwa.

"Mkwiyo amakhala mwa chifuwa cha zitsiru." - Albert Einstein

"Mkwiyo uli yochepa misala." - Horace

"Kaya ndiye wayamba mu mkwiyo itha manyazi." - Benjamin Franklin

"Palibe kuchita chilichonse [mkwiyo], pakuti inu mudzachita chirichonse cholakwika. " - olembedwa mofotokozera

Mkwiyo si anthu makhalidwe ife kawirikawiri kukhumba. Palibe munthu amene amafuna mkwiyo. Mkwiyo kumabweretsa kuwawa ndi kugwira kusunga mkwiyo. Mkwiyo kumayambitsa zochita zoipa. Mkwiyo nthawi zina zimabweretsa chiwawa. Anthu amafuna kukhala ndi munthu wina amene zimauluka kupita chogwirira pa nthawi iliyonse. Zikuoneka pang'ono wosakhazikika.

Koma apa pali funso langa: Kodi Mulungu amakwiyira? Kodi pali chilichonse zimene zingachititse Mulungu wa misala chilengedwe otentha? Chabwino ine ndikuganiza mutu wathu usiku uno idzayankha funso limeneli.

Background

Inu simusowa kuti mutembenuzire ndi ine. mu Exodus 17, anthu a Israel ayese Mulungu mwa kuchita ngati iwo sangakhoze kukhulupirira Iye. Chilichonse Iye anawachitira, kuwapanga anthu Ake, kuwalanditsa ku ukapolo, zowasamalirira ndi zina zotero, Iwo Sali kumnyindira. Choncho kulimbana ndi Mose ndi kumuuza kuti awapatse madzi tsopano. Amamufunsa chifukwa iye anawatulutsa iwo mu chipululu kufa. Ndipo usafunika funso, "Kodi Ambuye pakati pathu kapena ayi?"

Ndipo izi ndi mtundu wa kung'ung'udza ndi kudandaula motsutsana ndi Mulungu kuti yodziwika m'badwo uno. Fast mwachidwi Numeri 14, kenanso, pafupifupi ngati mobwerezabwereza umboni wosweka, Iwo kamodzinso kudandaula ndi kuti zingakhale bwino kubwerera ku Iguputo. Iwo sanali kukhulupirira Mulungu kuwalanditsa ndi malonjezano ake.

Salmo Izi zikutikumbutsa onse a nthano makamaka. Ndipo mavesi athu itisonyeza mmene Mulungu amachitira analibe mwa Iye.

Tembenuzani ndi ine Salmo 95:10-11.

Kwa zaka makumi ndidakwiya nawo m'bado uwu; ine ndinati, "Iwo ndi anthu amene mitima yawo imasochera,ndipo sadazindikire njira zanga. "Kotero ine ananena pa lumbiro mu mkwiyo wanga, "Iwo sadzamvanso adzalowa mpumulo wanga."

Ife tikuti mfundo zitatu mwachidule nkhani iyi usiku uno.

I. Sin amakwiya Mkwiyo wa Mulungu

Mvetserani kachiwiri lembalo. Mulungu akuti, "Kwa zaka makumi ndidakwiya nawo m'bado uwu…" Chabwino ine ndikuganiza kuti akuyankha funso wokongola bwino. Mulungu amachita akwiye. Ndipo ndi tchimo la anthu Ake kuti amakwiya mkwiyo. Koma ine sindikuganiza padzakhala anadabwa aliyense pano kuti tchimo awo Mulungu anakwiya. Umu ndi momwe Mulungu amatipatsa tchimo.

Kukula ndinali bambo wabwino, amene anali wachikondi ndi tcheru ndipo ife tinali ndi ubwenzi wabwino. Koma Sindinkaganiza ankadziwa zimene wosangalala iye adzakhala mu. Kotero kuti mwana amene ankafuna kuti zinthu ndi kupita kulikonse, I mtundu wa ndinamverera ngati ine ndimayenera masewera. Pamaso ndinamupempha kuti chinachake, I ngati anafuna kumva iye ndi kuwona mtundu wa maganizo anali mu. "Kodi podwala Cowboys anthu, bambo? tsitsi lanu zedi zikuwoneka zabwino. "Ndipo iwo mafunso feeler angandithandize kulingalira ngati ine ayenera kumufunsa tsopano kapena mtsogolo. Koma njira anga sanali angwiro. Choncho pamene ndinapempha sindingathe kudziwa bwinobwino ngati iye ankayankha chimwemwe ("Zedi, mwana!") kapena kukwiya ("Pezani outta nkhope yanga, mwana!"). Iye anali sizimadziwika mu njira kuti.

Chabwino sitiyenera kuyembekezera mtundu uwu unpredictability Mulungu. Mulungu amagwira ntchito mu njira yachinsinsi. Kotero Mulungu ndi sizimadziwika m'njira zambiri, koma palibe kanthu sizimadziwika za mmene anachitira ndi tchimo. Iwo amakwiya mkwiyo Wake. Iye adalonjeza Adamu ndi Hava, adzafa ngati samumvera. Chifukwa cha tchimo Iye anatsegula nthaka ndipo wataya anthu kudzera mpaka Sheol mu Numeri 15. Ndi zinthu inafotokozedwa mu Masalimo, Mulungu kamodzinso Yankho ndi mkwiyo. Sin amakwiya mkwiyo wa Mulungu.

kwenikweni, mawu akuti amene anawamasulira Ndidakwiya nawo m'bado uwu, zambiri amatanthauza "Ine ankanyansidwa m'badwo umenewo." Ndicho chimene Mabaibulo ambiri amati. Iwo amalankhula chithunzi ichi cha kunyansidwa. Mulungu kunyansidwa ndi anthu awa chifukwa cha mmene iwo zinthu. Choncho kuyankha funso lathu, Mulungu amakwiya ndi Iye anayankha kuti tchimo la m'badwo yapita ndi anakwiya, woyera, kunyansidwa.

Tsopano ine ndikudziwa izi zikhoza, opaka kukamenyana mfundo zina anthu a Mulungu. iwo amaganiza, "Chabwino kuti si Mulungu wanga inu mukuchikamba. Mulungu wanga sakhala anakwiya. Mulungu wanga sangalole kuti. "Chabwino inu akhoza kukhala. Mwina mulungu wanu sindinganene kuti, koma Mulungu wa Baibulo anangochita apa mu mutu uwu.

Choncho pali vuto apa? Kodi mwangwiro, woyera wa Mulungu kotero zonse kuyankha mkwiyo kwambiri ndipo ngakhale kunyansidwa? Ngati ine zonse anayankha kuti mkazi wanga ndi mkwiyo ndi ukali kwa iye, kuti adzakhala tchimo choipa langa. mkwiyo wa Mulungu, Komabe, si uchimo monga ife tomwe. Si khalidwe chilema.

Monga ine ndilalikire izi, I samaona kufunika kangachepe chala kuzungulira kapena kupepesa kwa mkwiyo wa Mulungu. Ndipo inu simukuona kufunika kupepesa anzanu sanali Christian za mkwiyo wa Mulungu kaya. Kapena za Gahena. Ndipo mulibe manyazi za chiweruzo Chake mu Old Testament ngati mwachinsinsi za m'mbuyomu uchimo Mulungu zinawukhira.

mkwiyo wa Mulungu si tchimo. Ndi momwe Mulungu Woyera amatipatsa tchimo. Ndi yankho woyera yekha kupanduka dziko ndi kuukira boma kwa anthu m'chifanizo chake. Musati muyesere kutsatira Mulungu muyezo wanu, chifukwa Iye ndi muyeso. mkwiyo wathu wauchimo, chifukwa ndife ochimwa. Koma Mulungu ndi Mulungu Woyera mwangwiro zitha kukhala wokwiya zinthu zachilungamo.

Tchimo ndi chinthu chokha chimene chimam'kwiyitsa Mulungu. Ndipo nthawizonse chimam'kwiyitsa Mulungu. Ndi wochimwa aliyense adzayenera kuyankha kwa Mulungu wokwiya, ngati mwanjira mkwiyo wa Mulungu umalimbana iwo akhoza kumwedwa kusamalira.

ntchito: Nthawi zina tikachimwa, ife kuyesedwa kuganiza izo si zoipa. Ine ndikudziwa pamaso ndinali mkhristu, ngakhalenso nthawi zina pambuyo, Sindinkaganiza wa uchimo monga akutukwana. Koma ndi chifukwa onse Ine ndinaganiza za chinali chakuti sindinali kuswa malamulo. I sanali abwino mokwanira. Chabwino uchimo ndi zoposa basi ndalephera kukhala abwino mokwanira. Ndi mlandu wolakwira munthu - munthu wokhulupirika. Ndipo chisoni munthuyo ndipo limamupanga Iye anakwiya. Mulungu amadana ndi tchimo.

Mwinamwake zosakhutitsa inu kuti. Mwinamwake inu mukuganiza kuti Mulungu mwamphamvu. Ine ndikutanthauza kwenikweni, anakwiya kwa zaka forte? Zikumveka ngati Iye kusunga chakukhosi. Zikumveka ngati zazing'ono, Mulungu. N'chifukwa chiyani kupanga Iye misala? Chabwino chimene chimabweretsa ine kuwalozera awiri.

II. Sin Kodi An Njira yolowera

Tayang'anani pa ndime 10 kachiwiri. Mulungu akulongosola za m'badwo uno Iye adazhangalira. Iye anati, "Iwo ndi anthu amene mitima yawo imasochera, ndipo sadazindikire njira zanga. "

Mulungu anati iwo asochera mu mitima yawo. Iwo osati asochera kunja zochita zawo. Koma mwa munthu Amati, pa maziko a iwo ali, iwo asochera.

I n'chiyani kuti choipa - Ndikutanthauza woopsa mwamtheradi - ndi malangizo. Zotero mwina maziko mlungu uliwonse mkazi wanga adzatumiza ine kwinakwake kupeza chinachake kapena kusiya chinachake kutali ndi mwina ndimapewa popanda kuitana kwake kapena pamafunika ine kasanu bola. Ndipo si chifukwa malangizo ake oipa, ndi chifukwa ine kupanga motsatana cholakwika ndi kupita njira yolakwika ndiponso kuti anatembenuka.

Izi ndi mtundu wa picture omwe utoto pano pamene Iye anati mitima yawo imasochera. mitima yawo kudutsa njira yolakwika ndi kuwatsogolera ku malo olakwika. Iwo anataya. Ndipo zimenezi zikhoza kunenedwa za tchimo. tchimo ndi kuposa kunja basi, zimachitika chifukwa timamumvera mbali yolakwika. Ndipo zochita zathu kutsatira.

Ndipo Iye anati, "Iwo sanazindikire njira zanga." khalidwe Mulungu anali pachionetsero zonse pamaso pawo - chifundo Chake ndi mphamvu Yake, etc. Ndipo Iye anawapatsa malamulo oti atsatire njira Zake, kutsatira njira Yake. Koma m'malo mwake anasankha njira ina. Iye amene anawapulumutsa Farao ndi anagawa Nyanja Yofiira! Ndi osaneneka kuti iwo sakhulupirira Iye ataona kuti. Iwo anaona ntchito Zake, koma iwo sankadziwa njira Zake.

Christian, Kodi mukudziwa kuti ichi ndi chimene iwe ukuchita pamene muchimwa? Kuti inu osati yothothola kavalo kubwera yochepa angathe wanu wonse? Wasankha ndi njira ina kwa amene Mulungu wapereka kwa inu. Inu mukunena, "Mulungu, Ine ndawonapo njira zanu ndi ine sindimakonda iwo. Ine ndikudziwa momwe inu mukufuna ine kuti moyo, ndipo ine ndikuganiza njira yanga bwino. Ine ndine nzeru kusiyana ndi Ambuye kukuposa. Ine ndikuti kusankha njira zanga. "Izi ndi oipa. Zimene timachita nthawi iliyonse ife tichimwa. machimo athu ali woposa tchimo la kung'ung'udza izi, makani, m'badwo oipa lembali.

Ife kuganiza moyenera cha machimo athu, kapena ife nako ngati ife tiyenera. Kuchita zomwe kuwona tchimo lanu moyenerera. Ndi wonyansa. Musati muyesere kuti fanolo. Tiyenera kusintha njira tikukamba za izo. Tiyenera osati ndikuganiza za tchimo lathu monga "Oh, I walephera nkhondo. kapena o, Ine akulimbana ndi ichi. "Ayi ife anasankha kusamvera Mulungu. Ife anasankha kuchita china chimene Mulungu analamulira kuti tichite, chifukwa ife sindimakonda zimene anena. Kuti ndi zoona woipa wa machimo. Ndipo monga okhulupirira amene akufuna kuchita chifuniro cha Mulungu, tikulimbana ndi kusunga moyenera uchimo wathu.

Ralph Venning kumatithandiza pansi kuima mu Kuchimwa kwa Sin pamene iye ati, "Mwachidule, tchimo ndi angayerekeze kuti chilungamo cha Mulungu, kugwiriridwa chifundo, ndi kumunyoza mokuwa kuleza mtima wake, ndi pang'ono mphamvu zake, ndi kunyoza chikondi chake. Timapita ndi kuti, ndi upbraiding wa mphamvu Yake, akunyoza lonjezo lake, chitonzo cha nzeru zake. "

chenjezo la Masalmo amapereka pano ikuyamba, "Musaumitse mtima wanu." Kwenikweni tanthauzo musati kwambiri wouma ndi kukana malamulo a Mulungu. Ndi chenjezo ntchito kwa ife komanso. Ichi ndi chifukwa chake mlembi wa Aheberi anatenga gawo ili kuchenjeza Ahebri motsutsana kugwera kwina.

Pamene inu amakana kukana malamulo a Mulungu, inu mtima afika zolimba pa nthawi. mitima kwenikweni zovuta zambiri zimachitika pa utali yaitali, osati usiku. Timaganiza sikudzakhala mtundu wa munthu amene akutsirizira mu uchimo wosalapa, koma ife tikhoza. Kwenikweni mitima zovuta kuchitika pa nthawi pamene tasankha molakwika osamvera Mulungu mu zinthu zazing'ono mobwereza bwereza kachiwiri. A mwapatalipatali pano, waung'ono bodza kumeneko, ndipo pa nthawi timakhala wopanda chifundo uchimo ndi kuyamba zifukwa izo. Ndi pamaso inu mukudziwa izo, ife kunyengezera basi, mpaka ife timatopa oyelekeza ndipo asiye kutewera Yesu palimodzi. Anthu nkhondo zazing'ono kwenikweni yaikulu.

Kotero ngati inu muli pano lero ndi kulola tchimo kukhalabe moyo wanu, kulapa! Tsopano! Kuvomereza machimo anu kwa ena. Musayambe dongosolo la kuumitsa mtima wanu. Mmalo modalira njira zanu, mukudziwa Kwake. Kutsatira njira Zake. Kukhulupirira Yesu ndi Mawu Ake. Amakukondani ndipo wakupatsani akulamula zabwino. Kutsatira njira Yake.

Chabwino, Choncho mkwiyo wa Mulungu chikwiyire tchimo ndi tchimo Sankhani njira ina. Ndiye? Kodi zotsatira za kusankha njira iyi taphunzira?

III. Sin chimatilepheretsa mpumulo wa Mulungu

Mvetserani kwa ndime 11.

Kotero ine ananena pa lumbiro mu mkwiyo wanga, "Iwo sadzamvanso adzalowa mpumulo wanga."

Zotsatira zake kuti mkwiyo wa Mulungu, Iye adzawalanga. M'nkhani ino, Mulungu amakhululukira iwo, koma Iye salola kuti alowe m'Dziko Lolonjezedwa. Koma pa nthawi imene Wolemba Masalmo analemba izi, anthu a Mulungu kale analowa. Choncho amagwiritsa ntchito lembali kulankhula za mpumulo wa Mulungu wosatha. Umu ndi m'mene wolemba Ahebri amazigwiritsa ntchito kwambiri. Mulungu ali ndi mpumulo wosatha kuti tingalowe, koma uchimo wathu chingatithandize kupewa izo.

Tikuona pano kuti Sikuti Mulungu amakwiyira, koma Iye amasankha zinthu mu mkwiyo Wake. kwenikweni, mu ndimeyi Iye amapanga lumbiro mu mkwiyo Wake. Iye amachita chimodzimodzi chimene mmodzi wa zolemba kale ati kuti asachite. Koma mkwiyo wake si akamupandukira monga ife tomwe. Izi sizikutanthauza kuti mkwiyo anthu onse ndi ochimwa. Koma Ake palibe. Mkwiyo si akukhutiritse Iye ndi kusuntha Iye kusankha wopusa. m'malo, mkwiyo wake ndi mlingo walunjika, woyera, ndipo Iye amayankha ndi ubwino ndi chilungamo.

mpumulo wa Mulungu wosatha ndi wokongola, wamtendere, sanali nkhawa, Mulungu akulemekeza malo amene anthu ake oona adzakhala. mkwiyo wa Mulungu ndi woyera, basi, owopsya, mantha tsoka kwa anthu amene akupeza zimene oyenera [reword]. Mulibe mpumulo mu Hell. Palibe thandizo ku Gahena, aakulu ndi mkwiyo. Ndipo ife sindikuyankhula za mkwiyo wa asilikali kapena munthu, koma mkwiyo wa Mulungu Wamphamvuyonse pa mutu wako kwa muyaya ndi. mkwiyo wa Mulungu sikuti kokha kukhala mu Old Testament. Iye amadanabe yamachimo lero. Tiyenera kuopa Mulungu lodabwitsali. machimo awo adawaletsa mpumulo wa Mulungu, ndi zathu tingathe kwambiri.

Ichi ndi chifukwa aliyense muno usiku uno. Mukafa, inu mwina adzalowa mpumulo wa Mulungu kapena kupirira mkwiyo wa Mulungu. Iwo ndi options awiri okha. Tonsefe ndife oyenera kulandira Yachiwiri. Chifukwa tonsefe tili ngati m'badwo wochimwa iye akulankhula za. Ife tikupita njira zathu. Ife imasochera mitima yathu ndipo ife musatsate njira Zake. Ife tachita chinthu chomwecho chimene chimam'kwiyitsa Mulungu mobwereza bwereza kachiwiri.

Kodi pali chiyembekezo kwa wina aliyense wa ife? Pali.

mu 1 Atesalonika 1:10, Paulo akufotokoza munthu ku Galileya ndi mawu awa, "Mwana wake achokere Kumwamba, amene adamuukitsa kwa akufa, Yesu amatiombola ku mkwiyo ulimkudza. "

Ndipo patapita 5:9-10 adanena kwa okhulupirira, "Pakuti Mulungu alibe zoyembekezeka ife mkwiyo, komatu kuti tilandire chipulumutso mwa Ambuye wathu Yesu Khristu, amene anatifera kuti ngati tili maso kapena kugona tikhale ndi moyo pamodzi ndi Iye. "

chiyembekezo chathu chokha ndi Yesu. Ndipo Iye amatikonda kwambiri.

"Umo muli chikondi, sikuti ife tinakonda Mulungu koma kuti Iye anatikonda ife, ndipo anatuma Mwana wake akhale chiombolo chifukwa cha machimo athu. " 1 John 4:10

Panali kapu, ndi mkwiyo anakwiya ndi mkwiyo kuti Mulungu anali wokonzeka Tatipungulirani. Koma kwa ife mwa Khristu, tilibe kupirira mkwiyo. m'malo, Mulungu wadzipangira chikho kuchokera pa mutu wathu ndi Iye anasamukira izo. Kwa ife mwa Khristu, Iye anatenga mkwiyo ife akoya, nawatsanulira onse mu chikho chimodzi, nachiyika pa mutu wa Mwana Wake ndipo Iye anatsanulira onse pa Iye. Ndi chikondi chachikulu! Yesu anapirira mkwiyo mantha a Mulungu kwa ochimwa pa mtanda. Iye anafa pa mtanda kuti, koma Iye anawuka kuchokera ku manda ake patapita masiku atatu Mfumu yathu wopambana. Ndipo Yesu anati, "Bwera kwa ine, onse amene akutopa ndi kuthodwa, ndipo Ine ndidzakupumulitsani inu. " (Matthew 11:28)

Uthenga Wabwino kuti anthu amene anakhulupirira Yesu uyu- Mulungu alibe mkwiyo anatisiyira. mwa Khristu, Mulungu salinso watikwiila. Iye chisoni pa ife tikachimwa, koma ife sitidzakhala chilango kwa iwo. Wodala munthu amene machimo si anayesedwa momutsutsa Iye.

Ndipo ngati tipitiriza kudalira Khristu, angabwerera tingalandire Iye ndi chisangalalo m'malo mantha. Ndipo ife amayimba, "Ngakhale choncho ndi bwino moyo wanga."

amauza

4 ndemanga

  1. Evananayankha

    Zikomo, ulendo. I wanted to get your take on something because you have been someone who has played a big role in my walk with Christ. This will be long, so if you don’t get around to it, I understand.

    When I became a Christian a few years back, things were simple- trust Jesus completely, God forives you for everything (past, present, future), just trust in him and he will take care of the rest. Not to make feelings the basis of faith, but back in those days there was a constant joy and obedience came naturally from thinking I was forgiven unconditionally. Just a kid who trusted in his dad and didn’t worry about needing to be perfect. The focus was all on thankfulness for Christ. I didn’t need to worry about sin because the way I viewed it- my job was to trust Jesus, the Holy Spirit took care of the rest.

    As I spent more and more time in the word, there were scriptures that would come up that shook that trust/grace foundation that I described earlier and took me back to my childhood. My father especially (who was young in the faith at the time, so I don’t hold it against him) was very quick to stress God’s justice without balancing it with teaching about his mercy. Mwachitsanzo, he taught me at a very young age that I must repent of all my sins in order to be saved, that many Christians will be in for a rude awakening on Judgment Day because they think that Jesus will welcome them when they still break God’s law, etc. He was huge on speaking in tounges, many other things but didn’t hit much on the trusting God part.

    As more and more doubts crept in and I became deeply interested in theology, somewhere along the line I set a pattern of trying to take things into my own power and figure everything out intellectually instead of drawing close and waiting on God. I can’t tell you how many hours I’ve spent researching theological stuff, unanswered questions, looking up scriptures in Greek, etc. on the internet this last year. My thought process has beenWell if Jesus has all of these conditions, then I need to make sure that I meet the conditions.Thus, my walk became intellectual and perfectionistic. What was once so simple became utterly complicated, my trust was crippled, and thus I’m still in a pretty burdened time in my walk with Christ right now.

    I notice two opposing unbalanced camps within Christianity and I’m sure you may agree- 1) anobediencecamp and 2) Yesu analipira zonse” camp. The obedience camp is quick to stress our responsibility and usually references the synoptic Gospels, revelation, the OT, etc. The Jesus paid it all camp stresses trusting him alone and seems to rely very heavily on Paul. When I first started walking with Christ, I definitely had the mindset of Camp 2, but the more I studied the Scriptures and (mwachisoni, the opinions of men on the internet) I became very startled about doubting my understanding of the grace that changed my life. Camp 1 is great about stressing God’s righteousness and unchanging nature but seems to try to manufacture obedience from fleshly willpower. They will reference stuff like theLord, LordI never knew youscripture. Camp 2 is great about stressing God’s forgiveness and the sunshine and rainbows stuff, but portrays God as if he is two completely different people from the OT to NT. They’ll reference that nothing can separate us from God’s love and that type of stuff. God’s truth has to be somewhere in the balanced middle, Chabwino? My goal is just to know God for who He says He is and have a biblical balanced understanding of all of his attributes. I’m having the hardest time getting back to just trusting him and being in relationship with him because I’m constantly worried aboutnot being able to figure everything out” (I’m relying on my own understanding terribly). The only thing that I take comfort in right now is this- Getting back to walking and talking with God and trusting that He will take this thing wherever he needs to take it if I would just trust him to do it. If he has all of these conditions, then my job is to trust that his grace will help me meet them.

    Much Love, ulendo.

    • Lizanayankha

      Hi Evan,
      I saw your angst, and you’re right. There are basically two camps when you look at the big picture. There is balance though, and I know you can receive it. I say receive rather than find because the Lord tells us, “knock and the door shall be opened”. Studying the Word is good, don’t stop. koma, are you also in prayer? I’m not talking about praying with a feeling of obligation or a laundry list of requests. koma, praying truly from your heart. It’s something to practice, I’ve been learning how to do it better myself lately. choyamba, praise God for who He is. Then ask for forgiveness, specific forgiveness. After that approach the throne with your concerns, worries and burdens. Wrap it up with more praise. There are some great apps out there that can help with this (Examen and Examine). Both are prayer apps that a friend of mine highly suggests. I haven’t decided which one to do yet. I would also suggest reading the book, Fervent, by Priscilla Shirer. I am reading it right now. It’s about prayer and spiritual warfare and it’s been so great! Really eye opening. I am thinking more and more that in Western society we are spiritually asleep. We have a casual approach to prayer and spiritual warfare is a fairy talebut it is all very real. You will find peace in prayertalk with God about your questions. It’s okay to ask questions. I hope you’re able to see this and I hope it helps you Evan!
      Your Sister in Christ,
      Liz

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